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THE YEAR OF THE PROPHET’S صلى الله عليه وسلم BIRTH.

The Year of the Elephant; the
year of the Prophet’s صلى الله عليه وسلم birth.
This is the paper from a speech delivered in Leicester Mosque (26.12.15), as part of the Mawlid
celebrations in Leicester.
قال رسول ال صلي ال عليه و سلم ولدت عام الفيل (القرطبي، ٢٠ :١٣٢(
The Messenger of Allah صلى الله عليه وسلم said, ‘I was born in the Year of the Elephant.’
Prophet Muhammad (peace and blessings of Allah be upon him) born Monday 20th August 570 A.D., in
the year of the Elephant. This refers to a very special and rememberable episode that happened in
Makka. In fact, it is so special that one entire Surah from the Holy Qur’an is devoted to it.
At the time, Yemen was under the control of Abyssinia and an Abyssinian called Abraha was the Khalifa
(vicegerent). Abraha was a Christian who built a magniNicent cathedral in the capital of Yemen, San’ah.
After building this cathedral and decorating it with gold, he said he would not rest until he had
diverted the Arab’s pilgrimage to it. He publicly announced this in Yemen so that everyone knew about
this.
An army of sixty thousand men set off under the command of Abraha, led by a number of powerful
elephants. His destination was Makka, where he intended to demolish the Ka’ba to the ground.
On route, some of the Arab tribes tried to put up a Night. One such tribe was Khath’am. They were
quickly brushed aside by the strong army. Their tribal leader Nufayl was captured. By way of ransom of
his life, he offered to act as a guide.
When they reached Ta’if, the locals came out and told them not to confuse their own temple of al-Lat
with the Ka’ba. They offered them a guide to lead them to the Ka’ba though they already had Nufayl.
They took on the guide (whose name was Abu Righal), but he died on the way at a place called
Mughammis. Afterwards the Arabs took to stoning his grave, a practice that still continues to this day.
Abraha halted at Mughammis and sent his horsemen to plunder the city of her wealth. This included
two hundred camels which belonged to the Prophet’s grandfather Abdul Muttalib. Meanwhile, Quraysh
and the other neighbouring tribes held a meeting and they decided it was pointless to put up a Night.
Abraha asked to speak to the chief of Makka (Abdul Muttalib). He wanted to explain that he did not
want pointless bloodshed; his intention was to destroy the Ka’ba and to return to Yemen.
When Abraha met Abdul Muttalib he was very impressed by him. He even stood to greet him. He asked
him if he had any favours. Abdul Muttalib said to him that he wanted his two hundred camels back.
Abraha was surprised that rather than being worried about the Ka’ba, he was more worried about his
camels. Abdul Muttalib cooly responded, ‘I am the lord of the camels. Similarly the Ka’ba has a Lord
who will defend it.’ The camels were returned.
اني انا رب البل و ان للبيت ربا سيمنعه (القرطبي، ٢٠ :١٣٠(
The army was gradually moving towards Makka and was only a matter of time before it had arrived.
The people of Makka, including Abd al-Muttalib, had no intention of defending the Ka’ba and Nighting
this huge army. They had already decided in their hearts that they would retreat to the mountains until
the army had left and pray to Allah to protect the Ka’ba.
The next morning Abraha prepared to enter Makka with his elephant leading the army. However, as
they all approached the Ka’ba the elephant (who was named Mahmood) stopped, knelt down and
refused to move further towards the Ka’ba. The army tried every trick to make the elephant move but
they could not. They beat the animal with iron bars but to no avail. Some of the army members turned
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their backs to the Ka’ba and faced the direction home to Yemen. At that point, the elephant rose. But no
sooner did they face the Ka’ba, it sat down again.
Abraha should have read the signs here, but he did not. Instead, he marched forward. At that point, the
skies turned black with a cloud of birds. Survivors report that each bird had three pebbles, the size of
peas (one in the beak and one in each claw) All the stones hit their targets. Some died immediately,
some died later. Some Nled to the hills but all were terror-stricken. Abraha was injured badly and died
when he reached Yemen. It is said that other than Mahmood, there were thirteen other elephants. All
were killed. Mahmood was saved (Zia al-Nabi, I: 455).
This incident became famous and the story reached all corners of Arabia. Thereafter, Quraysh were
known as the ‘people of Allah’ (ال اهل .(In Tafsir al-Qurtubi, it is reported that in the house of Umm
Hani, there were some remaining stones that the birds had pelted down.
Surah al-Fil talks about this incident. The Surah is translated below.
Al-Fil (the Elephant)
Have you not seen how your Lord dealt with the people of the Elephant?
Did he not make their plan astray?
And He sent against them birds, in Ilocks,
Which pelted them with stones of baked clay
And so He made them like chewed dry grass.
This Surah is addressing the Arabs at the time of the Prophet (peace be upon him) and reminded them
of the great favours Allah had done for them. The mighty army of Abraha was too powerful for all
Arabia to Night. Allah destroyed the entire army swiftly.
This year became known as the Year of the Elephant. It was in this year, 570 C.E., that an even greater
event took place, which would change the course of world history. Fifty days after the failed attack on
the Ka’ba, a special child was born in Makkah to Sayyida Aamina and her husband Abdullah, who had
recently passed away. The birth of this child was celebrated in the heavens above and foretold in books
of history and religion throughout the world. He would enlighten the world, removing the chains of
ignorance.

Dr. Hafiz Ather Hussain al-Azhari
@haCiz_ather
BA Principles of Theology, al-Azhar University, Cairo, Egypt.
MA Arabic and Islamic Studies, Dar al-Ulum Muhammadia Ghawsia, Bhera, Pakistan.
BA Political Science, MPhil Theology & PhD Theology, University of Birmingham.

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